Are the liberal arts meaningless?
Why are students turning their back on the Humanities? The evidence is clear—and not what you might expect
In an article for The Washington Post last year, Steven Pearlstein complained that modern parents were preventing their children from majoring in the liberal arts for fear that those who study history, literature, or philosophy would have less chance of finding a well-paid job than those majoring in science, technology, engineering, or math—the so-called STEM subjects.
Pearlstein has every right to be concerned. The number of those graduating with degrees in the core humanities disciplines—English, history, and philosophy—has fallen sharply, from 17 percent in the mid-1960s to just over six percent today.
The problem is that Professor Pearlstein fails to see the root of the problem. The main reason for the decline in the liberal arts in the past 50 years is not the misperception of parents, who have presumably learned whatever misperceptions they have from the modern college education they received (something about chickens coming home to roost comes to mind). No, the main reason for the decline in numbers of those studying the liberal arts is the radical shift in the way the liberal arts are being taught.
Prior to the mid-1960s, English was about learning to see the world through the eyes of those who saw it most clearly and who expressed what they saw with a descriptive vocabulary that was beautifully inspiring. Such vocabulary, once seen and learned in great literature, gave students the tools to see the world, understand it, and communicate that understanding to others. At the same time, the narrative aspect of literature taught students to see the connection of cause and effect—that ideas and actions have consequences and that, therefore, they cannot be severed from responsibility.
Since the 1960s, English has been subject to the latest academic fads and fashions. It is no longer about learning to see the cosmos and humanity’s place in it through the eyes of Homer, Sophocles, Virgil, Dante, Shakespeare, Austen, or Eliot; it’s about the way that the English professor sees the cosmos and humanity’s place in it. Students are no longer taught to test their own pride, prejudice, and presumption in the light of these great writers and sages. Instead they are taught to judge these sages according to the pride, prejudice, and presumption of the English professor.
Since the dominant fad in the English academy in the past 50 years has been postmodernism in general and deconstructionism in particular, students have been taught that all literature is ultimately meaningless, as for that matter is all history, all philosophy (except for deconstructionism itself), and all of life. Since English professors have been teaching their students for 50 years that the thing they are studying is ultimately meaningless, is it any wonder that people are questioning the point of studying it?
The same could be said of history, which is judged according to the pride and prejudice of the “progressive” presumption that the past is inferior to the present. Since the past is presumed to be inferior, is it any wonder we believe that it has nothing worth teaching us? Why waste our time listening to savages?
As for philosophy, it was once said, fairly correctly, that all philosophy is a series of footnotes on Plato. These days, the greatest philosophers, such as Plato, Aristotle, and Aquinas have been reduced to mere footnotes, mentioned in passing as an adjunct or afterthought to the latest fashionable ideas.
The funniest part of Pearlstein’s article was the ambiguous phrasing of his final paragraph (my emphasis is added):
So here’s what I’d say to parents who, despite all the evidence, still believe that liberal arts majors waste four years contemplating the meaning of life: At least those passionate kids won’t make the mistake of confusing the meaning of life with maximizing lifetime income.
Pearlstein intends to point readers to the “evidence” he’s presented in his article, but what he actually says, though unintentionally, is much more pertinent. There is indeed no evidence whatsoever that liberal arts majors spend much time at all contemplating the meaning of life. If they did, the liberal arts might once again be worth studying. Until then, people are indeed much more likely to look to their pocket books and will not waste their money on something that has become a meaningless waste of time.
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